Spiritual Contemplations for those who serve the Lord |
St. Gregory the Theologian, said in the Gregorian Divine Liturgy, "You, O my Master, have turned for me the punishment into salvation" (St. Gregory Divine Liturgy). How wonderful is this love that has turned punishment into salvation and restoration. Stunned by the height, depth, length and width of this love, St. Gregory reiterated, "Ineffable is the power of Your wisdom, and no manner of speech can measure the depth of Your love toward mankind" (St. Gregory Divine Liturgy). About this unlimited love, St. John says, "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life" (John 3:16). When describing the time of our Lord's departure, St. John also addressed this love saying, "Now before the Feast of the Passover, when Jesus knew that His hour had come that He should depart from this world to the Father, having loved His own who were in the world, He loved them to the end" (John 13:1). Describing furthermore this love, St. John wrote, "Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him" (1 John 3:1). After Adam and Eve had sinned, we inherited death. However, God, out of his unlimited love, had already prepared a salvation plan, the heavy cost of which, was paid by his death with us and for us for the sake of saving us from the tongs of eternal death granting us eternal life. St. Paul described this plan succinctly saying, "who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father" (Philippians 2:6-11). To many people, death is a dark, despicable, frightening issue to be avoided if possible. However, through His incarnation, Jesus Christ has changed the concept of death completely. St. Paul says, "Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, and release those who through fear of death were all their lifetime subject to bondage" (Hebrews 2:14-15); "but has now been revealed by the appearing of our Savior Jesus Christ, who has abolished death and brought life and immortality to light through the gospel" (2 Timothy 1:10). We also read in the Holy Gospel according to St. John, "Jesus said to her, 'I am the resurrection and the life. He who believes in Me, though he may die, he shall live.'" (John 11:25); "Jesus said to him, 'I am the way, the truth, and the life. No one comes to the Father except through Me.'" (John 14:6). God created Adam a living being, "And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being" (Genesis 2:7). Consequently, with Adam's disobedience, the spirit of God could no longer find rest in Adam and Eve. "And the Lord said, 'My Spirit shall not strive with man forever, for he is indeed flesh; yet his days shall be one hundred and twenty years.'" (Genesis 6:3). As a result, the Word of God condescended and chose to incarnate without losing His deity. Then, at the appointed time for Him to start His ministry, He got baptized in the Jordon River. "And John bore witness, saying, 'I saw the Spirit descending from heaven like a dove, and He remained upon Him. I did not know Him, but He who sent me to baptize with water said to me, 'Upon whom you see the Spirit descending, and remaining on Him, this is He who baptizes with the Holy Spirit.' And I have seen and testified that this is the Son of God.'" (John 1:32-34). Since He is the One Who would eventually baptize with the Holy Spirit, it was necessary that He be baptized for our sake because He bore us within His flesh. As St. Paul has vividly described it, "For we are members of His body, of His flesh and of His bones" (Ephesians 5:30). St. Cyril the Pillar of Faith says, "Christ has not received the Holy Spirit for Himself; but for us who are in Him. For, all the good things flow in us through Him. For, as Adam through his succumbing to the deception and subsequent disobedience and sin, could not retain the grace of the Holy Spirits thus incurring the loss of God's good gift on the whole human race, it was necessary for the Logos, Who knows no change, to become man in order as a man to receive the gift of the Holy Spirit and restore it forever in Him for our sake." Pain and Death for Salvation and Resurrection St. Cyril continues to say, "For what purpose had the Logos, the only begotten Son, obtained for Himself a human body becoming man just like us in appearance? It was for the sake of ridding the human nature of sin by killing sin and subsiding the sting of the instincts that lead to abominable desires. However, He did not accomplish all of these goals for Himself (since He is without sin); but it was for the sake of reconstructing our nature once again and of making it in His likeness, sanctified, blameless without sin that He became man like us." He preceded us in everything so that when we follow His steps, we obtain death, that is to say dwindling of the sinful desires within us. "And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence" (Colossians 1:18). St. Cyril explains that God, the incarnate, has gotten for Himself a mortal body like ours in order to experience our pain, and be tempted with the same temptations. This means that He does not get to know pain and temptation as God; but as man. St. Paul refers to the sufferings that Jesus Christ had bore in His human nature, having overcome them and having granted us the power to overcome them as well. "For in that He Himself has suffered, being tempted, He is able to aid those who are tempted" (Hebrews 2:18). "Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind, for he who has suffered in the flesh has ceased from sin" (1 Peter 4:1). "For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps" (1 Peter 2:21). "who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously; who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed" (1 Peter 2:23-24). The Lord Jesus Christ suffered in the flesh, but was alive in the spirit. Therefore, He destroyed death with His death and revealed Resurrection through His resurrection, "For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit" (1 Peter 3:18). Raised and Seated with Him in the Heavens
St. Paul says, "Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin" (Romans 6:4-6). God was not just satisfied with emptying Himself becoming like a slave in the likeness of people; but in love for His handmade humanity, He willingly bore our pains and sufferings and obeyed to the extent of accepting death on the cross. He could have possibly destroyed that generation of sinners and created a new one as He had told Moses after the people had carved for a statue for worship. "And the Lord said to Moses, 'Go, get down! For your people whom you brought out of the land of Egypt have corrupted themselves. They have turned aside quickly out of the way which I commanded them. They have made themselves a molded calf, and worshiped it and sacrificed to it, and said, ‘This is your god, O Israel, that brought you out of the land of Egypt!’' And the Lord said to Moses, 'I have seen this people, and indeed it is a stiff-necked people! Now therefore, let Me alone, that My wrath may burn hot against them and I may consume them. And I will make of you a great nation.'" (Exodus 32:7-10). Therefore, not because of any deservedness on our side, we who are fallen in sin and dead in iniquities, but in His rich mercy and abundant love, God made us alive in Jesus Christ. By grace we are saved. "But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), and raised us up together, and made us sit together in the heavenly places in Christ Jesus" (Ephesians 2:4-6). St. Gregory of Nyssa wrote, "Since our nature needed total rescue from death, He stretched out His hand and stooped coming very close to that dead body as if to personally come in touch with death in order to allow His life to run through our dead nature and thus resurrect man completely. Because His human body that carries His deity and which through resurrection is raised with His deity, is from the same texture of our human body, therefore, His resurrection has been transferred to us all by virtue of the connection and unity between all. An analogous situation is the spread to all the body the sensational effect caused by one of the senses." Thus when Jesus Christ rose from the dead He raised us with Him. That is why St. Paul said, "The Lord said to my Lord, 'Sit at My right hand, till I make Your enemies Your footstool.'" (Psalm 110:1). He said it again "and raised us up together, and made us sit together in the heavenly places in Christ Jesus" (Ephesians 2:6). To the Ephesians He says, "even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved)" (Ephesians 2:5). "Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will" (Ephesians1:3-5). "If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God" (Colossians 3:1). In His concluding prayer, the Lord asked of the Father for our sake, "'Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world.'" (John 17:24). Thus the Lord has reigned and is clothed with majesty, "It is good to give thanks to the Lord, and to sing praises to Your name, O Most High" (Psalm 92:1). Therefore, since we are "members of His body, of His flesh and of His bones", our place is with Him because He is in us and we are in Him. Through His resurrection, He has brought to life the hope in an imperishable inheritance in heaven described by St. Peter as, "Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you" (1 Peter 1:3-4).
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Ekhristos anesti. Alithos anesti! Piekhristos aftonf. Khen oumethmi aftonf!
Consequently Jesus Christ died on the cross carrying in His body the curse that belonged to Adam and his descendents. With the thorn of death pierced deep into His forehead, the righteous Jesus Christ died on behalf of all sinners after having fulfilled the law verdict previously bestowed by sin on everybody. “if One died for all, then all died” (2 Corinthians 5:14) The death and burial of all humanity in Jesus Christ has put an end to the first humanity with all its curses preparing us for the day of the new recreation. For Jesus Christ, His resurrection accomplished in His very severely wounded, dead body and pierced open side was in itself just a mere resurrection from the dead. But, for us our human body it was an impartation of a new creation to our human body. “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new” (2 Corinthians 5:17). Resurrection as a Transition from Darkness to Light
Spirit as the giver of spiritual birth and renewal to all those who believe and get baptized transitioning them from the darkness of Satan to his wonderful light. “He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love” (Colossians 1:13). If Jesus Christ’s resurrection was essentially and primarily rising “from the dead” for the One who ascended is the one who came down (John 3:13) and the One who rose is the One who died first our resurrection must also be rising from the dead. Therefore, rising, by necessity has to be preceded by dying. Jesus Christ’s glorified, magnified resurrection had its starting point in a dark grave, with real death, total selfless submission and commitment in the hands of the father and brave, willing obedience that walked the walk in steps anchored in love till the cross! It is impossible to taste the joy of resurrection before going through death and the burial rituals. Whoever wants to rise with Jesus Christ has to be baptized to Jesus Christ’s death, be buried with Him in willful love. It is impossible for the Father to move us into the Kingdom of the Son of His love while there is still in us some darkness left. For, it is impossible for the old creation to transition to the new orbit of the resurrection because the process is exclusively spiritual. Whoever is born of the flesh is flesh; and according to the flesh he lives, thinks, and rejoices and his joy, sadness, fears, regrets and assurance are all drawn from and revolve around the flesh and the world with all its enticements and delusions. Resurrection is the beginning of the second birth by the Spirit. Whoever is born of the Spirit is spiritual and all the details of his life are according to the spirit; and according to the Spirit he lives, thinks, and his joy, sadness, fears, regrets and assurance are all drawn from and revolve around the Spirit and are done for the glory of God and according to His will. The carnal man and spiritual man both live on this planet. The former does everything in response to the flesh and dies with the flesh. The latter does everything according to the Spirit; and therefore lives above the world and will never taste death. Resurrection as a New Age and New Door
For those who are new in their walk towards the glorified kingdom, the cross seems an inevitable load wished to be removed or done without as if wanting to put on the new heavenly man over the old patched one.
Those who have preferred the road and approached the light, regard the cross as an essential inevitable necessity for which they have scented the fragrant breeze of the Resurrection from afar and heard the sound of the true Salvation hymn from behind the gates of the body. They had their spirits awakened and prepared for the coming great event. That great event facilitated the crossing from death to life, from darkens to light, from the authority of Satan to the Kingdom of God, from the bonds of the old man to the liberty of the children of God in glory. That great event granted and guaranteed the passage from death to life after it had been impossible “For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection” (Romans 6:5). This verse presents the first act of unity in the likeness of Jesus Christ’s death as a past tense act. The second act is presented in the perpetual future. This means that unity with Jesus Christ in His death is one subject and unity with Him in His Resurrection is another one. In His death we were truly in Him, within His human body which is ours because through His incarnation He took what was ours and died with it. His Resurrection does not procure unity by default. For, it is essential that the risen Jesus Christ come to us. We were in Jesus Christ at His death, but after His resurrection He comes to us, and makes a dwelling. But Jesus Christ cannot make His Resurrection an act of a new life except within those who have accomplished the complete death of the old man. That is what he had taught repeatedly time and time again. |
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